Friday, 18 June 2010
be free to wear whatever you want!
This stupid ad appeared at the bottom of my last blog post (i think i'll ditch google ad words)
Apparently i am now free to wear whatever i want because i can get smooth skin.
thank goodness for that! there i was, agonising over my summer wardrobe - what shall i wear! what can i do! someone might see my stubble!
I shave my legs and armpits. I have experimented with not shaving and i just happen to prefer the way i look this way. lots of people feel differently from me and i appreciate that, this is just my preference, a preference that i know is influenced by social and cultural factors.
But ads like this make me want to throw my razors away and join the hairy awarey gang. because, ffs. i am sick of advertising co-opting the language of feminism and empowerment to sell products that maintain the patriarchal status quo. apparently this product will liberate me from not being able to wear the clothes i like. it gives me the freedom to wear anything. anything!
it's like that nivea ad 'women feel more sexy when their underarms look good', or veet and venus saying that depilating your body hair will unleash your true femininity. when really, really really, if we take true femininity to mean the fact of being a woman, true femininity would in fact be nature: hairy, not artifice: shaved.
and anyway boots marketing team - i am, in fact, not totally free to wear whatever i want if i am delightfully hair free. not in this culture of rape myths in every paper. or street harassment at every summer-drunk turn. short skirts? strappy low cut top? skinny jeans? Not free to wear those according to a terrifying number of jury members and court judges. Or your average street harasser, who sees the wearing of these clothes as a free for all for commenting on me.
And i'm not free to dress in an unfeminine manner, not unless i want to attract some trans or homophobic abuse.
And if i work at one of the high profile london banks say, with their seminars on appropriate female dressing, i wouldn't be free to wear anything that wasn't 'sexy but not slutty' (i quote!) http://www.thefword.org.uk/features/2010/01/the_professiona, even if i had smooth, smooth underarms.
And what about women forced to wear burquas (i am talking about countries where wearing the veil is law not a choice, i would never invalidate a woman's choice to wear the burqua, chador, niqab, hijab etc) - could shaving their legs free them from this oppression? should we throw up our arms and exclaim 'aha! the answer was there all along! shaving liberates women! not education, not respect, not freedom from violence, not freedom from poverty - shaving!'
I know it is only an advert. i know the marketing exec didn't think about all this when they came up with the concept. i know sometimes i copywrite lines that make my feminist conscience wince. but ads tell us something about what our culture values and what our society thinks. trust me, a lot of time goes in to making sure ad campaigns speak to people with messages they appreciate and understand. so this kind of bullshit pisses me off. it's a throw away line, a silly bit of aspirational marketing, but it is also symptomatic of why women spend so much time and money conforming to a silly idealised model of femininity. ads sell us this nonsense as liberation. they ignore the truth in what they're really saying.
Thursday, 17 June 2010
Protest against strip club appeal to the BCC
Hi there
As many of you know, a recent strip club application for a lap dancing venue on Old Market was turned down by the Bristol City Council, helped in part by amazing and dedicated campaigning by some Bristol Feminists, who even took time off work to attend the council hearing.
Needless to say, the owner of the proposed club has appealed the decision to try and get the club opened.
The club will ostensibly be a restaurant until 9pm, when it will become a lap dancing venue.
You can read the appeal docs here: http://e2edocs.bristol.gov.uk/WAM/findCaseFile.do?appType=planning&appNumber=09/03268/F
And you can file your objection on this link here:
http://www.pcs.planningportal.gov.uk/pcsportal/makerep.asp?caseaddress=COO.2036.300.8.3620946&appealtype=COO.2036.300.2.2083
or here: http://tinyurl.com/37p2g5a
Steph has written her objection and I have modified it to include my own personal thoughts and feelings on why Old Market doesn't need another strip club. I have pasted it below for people to make use of if they wish.
Statement to the planning committe in respect of application number: 09/03268/F
Sian Norris
I am making this statement on behalf of myself, as an individual, and as a member of the Bristol Feminist Network.
The impact on the physical and economic regeneration aspirations for Old Market
• Page 10 of the summary document, “the proposed uses will not cause harm to the physical and economic regeneration aspirations for Old Market”.
Ø It needs to be understood that lap dancing clubs do not create viable employment opportunities for women. Lap dancing clubs require the women who work in them to pay a ‘house fee’ to work, which can result in the women losing money during a shift. They are not employed by the clubs and do not receive sick or holiday pay or other benefits. The only employment that is created by a lap dancing club opening would be a small number of bar jobs and security staff jobs, usually oriented towards men.
Ø Page 7 states that “the use of part of the premises as a lap dancing club during night time hours would not have a negative impact of the area or its regeneration prospects so significant as to justify a refusal on these grounds”. This justification assumes that the use of the premises as a lap dancing club is a secondary use to the use of the premises as a restaurant/wine bar during other times and that this will mitigate the use of the premises during its designated times as a lap dancing club.
Ø I know of few women who would feel comfortable visiting a restaurant or a bar that becomes a lap dancing club from 9pm to 3am at weekends and this would, in effect, make the lap dancing club seen as the primary use of the premises by customers. It seems surreal to me that the atmosphere created by a restaurant ‘turning’ into a lap dancing club halfway through a meal aren’t being taken into consideration. This would surely isolate or put off women from feeling happy visiting the restaurant.
Ø Reports have shown that many women feel that the area around lap dancing clubs are ‘no go areas’ for them. It is therefore disingenuous to assume that the use of the premises as a restaurant/wine bar will mitigate the negative effect of the sex related business also on offer.
Ø I personally would not feel happy being on the premises at any time if I knew that lap dancing was on offer. I have lived in Bristol my whole life, and ever since becoming an adult, I have felt unsafe and unwelcome in Old Market, seeing it as a place that is clearly geared towards the sex industry. It is not somewhere where I feel comfortable going or even passing through.
Environmental impact
• The statement on page 7 on the environmental impact of a lap dancing club does not take into account the problems that may be caused for women living and passing through the area. It has not taken into account whether women feel safe around lap dancing clubs, or the level of abuse that women experience when walking past lap dancing clubs. I personally have suffered significant verbal harassment whilst walking past a lap dancing club on St Stephens Street in broad daylight. This kind of abuse becomes even worse at night. I now have to change my walking routes to avoid going past clubs because I was frightened and alarmed by the abuse I had received. I know I am not the only woman that does this. Object have found that sexual violence has risen in areas where lap dancing clubs proliferate having conducted research in Camden. The Tower Hamlets MP, when discussing the new licensing legislation, told the House of Commons how she had been sexually harassed whilst on her way to pray at her mosque by some men waiting outside a lap dancing club. Comments range from “get your tits out, love” to “get your kit out and save us a fiver”, giving us an insight into how the women inside the clubs are treated. It is easy to find anecdotal and statistical evidence to support these claims.
Again, from a personal point of view, I do not feel comfortable walking past a lap dancing club and I always go out of my way to avoid such places when I am out. This is a restriction on my human right to freedom of movement.
Use of smoking terrace
• Page 8 of the application refers to the smoking terrace and states that “assuming that customers to the club are likely to wish to enjoy the ‘entertainment’ rather than to sit out on the terrace in groups smoking for extended periods it is not considered necessary to specifically limit the hours of the terrace’s use for this purpose”.
Ø It cannot be assumed that those visiting a lap dancing will not wish to smoke for extended periods. In fact, we would need to see evidence that club security are regulating how long customers are spending on the smoking terrace. We should not be making assumptions about what may or may not be problematic for the local residents. It would be responsible for the BCC and the applicant to be sure of this before granting planning application rather than dealing with problems after the premises is in use.
Ø Restricting the use of the smoking terrace to before 10:30pm will result in smokers congregating at the front of the building, further impacting on the safety of the women passing by the area, where they will be more vulnerable to verbal and perhaps physical violence. Again, this will have an impact on women’s freedom of movement in the city.
Objections to the lap dancing club on moral grounds
• It is stated on page 5 that “it must be borne in mind that, although the proposal for a lap dancing club is considered offensive by many, that moral objections are not a material planning consideration.”
Ø This assumes that the objections against the use of the premises as a lap dancing club deem them to be offensive on moral grounds. This is a common confusion used to portray those who protest against lap dancing clubs as ‘prudes’ or ‘uptight’. I do not object on moral grounds, but on social ones. I object to the impact these clubs have on women, men and communities.
Ø Lap dancing clubs in residential areas and on high streets normalises the sex industry and has damaging effects on attempts to achieve gender equality, which the Council has a duty to promote under the Gender Equality Duty.
Ø Statements are made about low key signage and blacked out windows. This is disingenuous. It is the effect that these establishments have on a community by normalising the objectification of women. Otherwise you fall on the facile argument that what you can’t see won’t hurt you. There is also accompanying advertisement which usually gives little doubt as to what services are on offer inside the clubs.
Links between lap dancing and prostitution
• The links between lap dancing and prostitution also need to be considered.
Ø A leading licensing barrister, Philip Kolvin, commented on the Dispatches programme about lapdancing, broadcast in October 2008, that the difference between lap dancing and prostitution was the width of a pair of jeans. The programme filmed undercover in lap dancing clubs up and down the country and prostitution was on offer in nearly every single one, some on the premises and some off.
Ø Although page 5 of the summary documentation states that lap dancing is legal, prostitution currently is not. However both anecdotal and statistical evidence supports the claim that touching does indeed happen in these clubs and what’s more, are considered the norm precisely because the women have to pay to work, then need to compete with the other women to earn tips and payments from the customers.
Ø One of the clubs featured in the programme, the Capricorn Club in London, was shut down in November of this year after a police operation exposed it as being a brothel. Large amounts of cocaine were also found on the premises.
Ø A common practice is for club owners to have high dancer to customer ratios so that customers have a choice of girls. This increases competition between dancers, particularly as they are already in debt to the club through just walking through the door, and can further blur the line between lap dancing and prostitution.
Impact on public safety
• Page 9 states that “there is little available evidence to support that there would be reduction in public safety in the vicinity”. I strongly disagree with this statement. I have already quoted examples of widespread sexual harassment linked to the proliferation of lap dancing clubs in the city.
Ø I like to point your attention to Durham, where a lap dancing club licence was turned down on the basis that the lap dancing club could only increase sexual assaults against women and hence that the licensing was in conflict with the aims of the Sexual Violence and Abuse Action Plan published by the Government in April 2007. In the Durham case, the applicant, Vimac Leisure was asked during cross examination how they would deal with any “inappropriate touching” of the dancers. They stated that the customer in question would be ejected from the club. However, this ignores the fact that a criminal incident has taken place for which the perpetrator should be reported to the police and, where possible, brought to justice for their offence. This normalisation of the sex industry is therefore blurring the lines between what is legal (lap dancing) and illegal (prostitution/sexual harassment). The magistrates in the case turned down the application and concluded that they considered “that many of the objections were made not on moral grounds but reflected real and practical concerns”.
Ø In the Holsopple report, published in 1999, 100% of the 18 strippers surveyed had been sexually assaulted by customers. The Eden report, published for the Eaves Housing Project in 2007 states that: “wherever lapdance and strip clubs appear, women’s quality of life deteriorates as a result, with increased reports of rape (Eden, 2003) and increased fear of travelling as a result. (TfL, 2004)”
Ø The Lilith report, published in 2003, highlighted the extensive impact that lapdance and striptease clubs had upon women in the local area of Camden, Westminster and Islington, in terms of immediate dangers such as a 50% increase in reported rape, but also in terms of less measurable effects, such as increased harassment and fear of violence.
Ø I would argue therefore that, contrary to the statement made on page 9, there is much evidence to support that there would be a significant impact on the safety of women both inside and outside of the club. The Council has a duty to promote gender equality and to reduce violence against women and it would therefore be irresponsible of the Council to grant an application unless they were absolutely convinced that there would be no impact on women living and working in the area. It would, in fact, be betraying their legal obligation to uphold the gender equality duty.
Ø Lap dancing clubs have also been linked to an increase in sexual violence towards women in the surrounding area, sex trafficking, as well as prostitution and drugs.
In summary, if you are truly serious about regenerating Old Market, lets bring businesses there that don’t encourage sexual objectification, don’t leave women feeling vulnerable and afraid to walk down the street, don’t normalise the sex industry and don’t isolate 50% of the population. Lets see new bars, restaurants, youth projects, galleries, shops – places that are welcoming and open to all and will have a real impact on making Old Market a safer place for local residents and Bristolians.
As many of you know, a recent strip club application for a lap dancing venue on Old Market was turned down by the Bristol City Council, helped in part by amazing and dedicated campaigning by some Bristol Feminists, who even took time off work to attend the council hearing.
Needless to say, the owner of the proposed club has appealed the decision to try and get the club opened.
The club will ostensibly be a restaurant until 9pm, when it will become a lap dancing venue.
You can read the appeal docs here: http://e2edocs.bristol.gov.uk/WAM/findCaseFile.do?appType=planning&appNumber=09/03268/F
And you can file your objection on this link here:
http://www.pcs.planningportal.gov.uk/pcsportal/makerep.asp?caseaddress=COO.2036.300.8.3620946&appealtype=COO.2036.300.2.2083
or here: http://tinyurl.com/37p2g5a
Steph has written her objection and I have modified it to include my own personal thoughts and feelings on why Old Market doesn't need another strip club. I have pasted it below for people to make use of if they wish.
Statement to the planning committe in respect of application number: 09/03268/F
Sian Norris
I am making this statement on behalf of myself, as an individual, and as a member of the Bristol Feminist Network.
The impact on the physical and economic regeneration aspirations for Old Market
• Page 10 of the summary document, “the proposed uses will not cause harm to the physical and economic regeneration aspirations for Old Market”.
Ø It needs to be understood that lap dancing clubs do not create viable employment opportunities for women. Lap dancing clubs require the women who work in them to pay a ‘house fee’ to work, which can result in the women losing money during a shift. They are not employed by the clubs and do not receive sick or holiday pay or other benefits. The only employment that is created by a lap dancing club opening would be a small number of bar jobs and security staff jobs, usually oriented towards men.
Ø Page 7 states that “the use of part of the premises as a lap dancing club during night time hours would not have a negative impact of the area or its regeneration prospects so significant as to justify a refusal on these grounds”. This justification assumes that the use of the premises as a lap dancing club is a secondary use to the use of the premises as a restaurant/wine bar during other times and that this will mitigate the use of the premises during its designated times as a lap dancing club.
Ø I know of few women who would feel comfortable visiting a restaurant or a bar that becomes a lap dancing club from 9pm to 3am at weekends and this would, in effect, make the lap dancing club seen as the primary use of the premises by customers. It seems surreal to me that the atmosphere created by a restaurant ‘turning’ into a lap dancing club halfway through a meal aren’t being taken into consideration. This would surely isolate or put off women from feeling happy visiting the restaurant.
Ø Reports have shown that many women feel that the area around lap dancing clubs are ‘no go areas’ for them. It is therefore disingenuous to assume that the use of the premises as a restaurant/wine bar will mitigate the negative effect of the sex related business also on offer.
Ø I personally would not feel happy being on the premises at any time if I knew that lap dancing was on offer. I have lived in Bristol my whole life, and ever since becoming an adult, I have felt unsafe and unwelcome in Old Market, seeing it as a place that is clearly geared towards the sex industry. It is not somewhere where I feel comfortable going or even passing through.
Environmental impact
• The statement on page 7 on the environmental impact of a lap dancing club does not take into account the problems that may be caused for women living and passing through the area. It has not taken into account whether women feel safe around lap dancing clubs, or the level of abuse that women experience when walking past lap dancing clubs. I personally have suffered significant verbal harassment whilst walking past a lap dancing club on St Stephens Street in broad daylight. This kind of abuse becomes even worse at night. I now have to change my walking routes to avoid going past clubs because I was frightened and alarmed by the abuse I had received. I know I am not the only woman that does this. Object have found that sexual violence has risen in areas where lap dancing clubs proliferate having conducted research in Camden. The Tower Hamlets MP, when discussing the new licensing legislation, told the House of Commons how she had been sexually harassed whilst on her way to pray at her mosque by some men waiting outside a lap dancing club. Comments range from “get your tits out, love” to “get your kit out and save us a fiver”, giving us an insight into how the women inside the clubs are treated. It is easy to find anecdotal and statistical evidence to support these claims.
Again, from a personal point of view, I do not feel comfortable walking past a lap dancing club and I always go out of my way to avoid such places when I am out. This is a restriction on my human right to freedom of movement.
Use of smoking terrace
• Page 8 of the application refers to the smoking terrace and states that “assuming that customers to the club are likely to wish to enjoy the ‘entertainment’ rather than to sit out on the terrace in groups smoking for extended periods it is not considered necessary to specifically limit the hours of the terrace’s use for this purpose”.
Ø It cannot be assumed that those visiting a lap dancing will not wish to smoke for extended periods. In fact, we would need to see evidence that club security are regulating how long customers are spending on the smoking terrace. We should not be making assumptions about what may or may not be problematic for the local residents. It would be responsible for the BCC and the applicant to be sure of this before granting planning application rather than dealing with problems after the premises is in use.
Ø Restricting the use of the smoking terrace to before 10:30pm will result in smokers congregating at the front of the building, further impacting on the safety of the women passing by the area, where they will be more vulnerable to verbal and perhaps physical violence. Again, this will have an impact on women’s freedom of movement in the city.
Objections to the lap dancing club on moral grounds
• It is stated on page 5 that “it must be borne in mind that, although the proposal for a lap dancing club is considered offensive by many, that moral objections are not a material planning consideration.”
Ø This assumes that the objections against the use of the premises as a lap dancing club deem them to be offensive on moral grounds. This is a common confusion used to portray those who protest against lap dancing clubs as ‘prudes’ or ‘uptight’. I do not object on moral grounds, but on social ones. I object to the impact these clubs have on women, men and communities.
Ø Lap dancing clubs in residential areas and on high streets normalises the sex industry and has damaging effects on attempts to achieve gender equality, which the Council has a duty to promote under the Gender Equality Duty.
Ø Statements are made about low key signage and blacked out windows. This is disingenuous. It is the effect that these establishments have on a community by normalising the objectification of women. Otherwise you fall on the facile argument that what you can’t see won’t hurt you. There is also accompanying advertisement which usually gives little doubt as to what services are on offer inside the clubs.
Links between lap dancing and prostitution
• The links between lap dancing and prostitution also need to be considered.
Ø A leading licensing barrister, Philip Kolvin, commented on the Dispatches programme about lapdancing, broadcast in October 2008, that the difference between lap dancing and prostitution was the width of a pair of jeans. The programme filmed undercover in lap dancing clubs up and down the country and prostitution was on offer in nearly every single one, some on the premises and some off.
Ø Although page 5 of the summary documentation states that lap dancing is legal, prostitution currently is not. However both anecdotal and statistical evidence supports the claim that touching does indeed happen in these clubs and what’s more, are considered the norm precisely because the women have to pay to work, then need to compete with the other women to earn tips and payments from the customers.
Ø One of the clubs featured in the programme, the Capricorn Club in London, was shut down in November of this year after a police operation exposed it as being a brothel. Large amounts of cocaine were also found on the premises.
Ø A common practice is for club owners to have high dancer to customer ratios so that customers have a choice of girls. This increases competition between dancers, particularly as they are already in debt to the club through just walking through the door, and can further blur the line between lap dancing and prostitution.
Impact on public safety
• Page 9 states that “there is little available evidence to support that there would be reduction in public safety in the vicinity”. I strongly disagree with this statement. I have already quoted examples of widespread sexual harassment linked to the proliferation of lap dancing clubs in the city.
Ø I like to point your attention to Durham, where a lap dancing club licence was turned down on the basis that the lap dancing club could only increase sexual assaults against women and hence that the licensing was in conflict with the aims of the Sexual Violence and Abuse Action Plan published by the Government in April 2007. In the Durham case, the applicant, Vimac Leisure was asked during cross examination how they would deal with any “inappropriate touching” of the dancers. They stated that the customer in question would be ejected from the club. However, this ignores the fact that a criminal incident has taken place for which the perpetrator should be reported to the police and, where possible, brought to justice for their offence. This normalisation of the sex industry is therefore blurring the lines between what is legal (lap dancing) and illegal (prostitution/sexual harassment). The magistrates in the case turned down the application and concluded that they considered “that many of the objections were made not on moral grounds but reflected real and practical concerns”.
Ø In the Holsopple report, published in 1999, 100% of the 18 strippers surveyed had been sexually assaulted by customers. The Eden report, published for the Eaves Housing Project in 2007 states that: “wherever lapdance and strip clubs appear, women’s quality of life deteriorates as a result, with increased reports of rape (Eden, 2003) and increased fear of travelling as a result. (TfL, 2004)”
Ø The Lilith report, published in 2003, highlighted the extensive impact that lapdance and striptease clubs had upon women in the local area of Camden, Westminster and Islington, in terms of immediate dangers such as a 50% increase in reported rape, but also in terms of less measurable effects, such as increased harassment and fear of violence.
Ø I would argue therefore that, contrary to the statement made on page 9, there is much evidence to support that there would be a significant impact on the safety of women both inside and outside of the club. The Council has a duty to promote gender equality and to reduce violence against women and it would therefore be irresponsible of the Council to grant an application unless they were absolutely convinced that there would be no impact on women living and working in the area. It would, in fact, be betraying their legal obligation to uphold the gender equality duty.
Ø Lap dancing clubs have also been linked to an increase in sexual violence towards women in the surrounding area, sex trafficking, as well as prostitution and drugs.
In summary, if you are truly serious about regenerating Old Market, lets bring businesses there that don’t encourage sexual objectification, don’t leave women feeling vulnerable and afraid to walk down the street, don’t normalise the sex industry and don’t isolate 50% of the population. Lets see new bars, restaurants, youth projects, galleries, shops – places that are welcoming and open to all and will have a real impact on making Old Market a safer place for local residents and Bristolians.
Saturday, 12 June 2010
me - on radio 4
So, today i was on radio 4's Saturday Live programme talking about specialist subject number 2 - lesbian parents. (specialist subject number 1 is of course, feminism and number 3 is the novels of daphne du maurier)
You can hear it on iplayer until next Saturday
http://www.bbc.co.uk/iplayer/episode/b00sn4r8/Saturday_Live_12_06_2010/
I come in at about 36 minutes but listen to the rest - it was a great show.
So, i've done woman's hour now, and saturday live, so just desert island discs to go! kirsty young, if you're reading...
Love xx
You can hear it on iplayer until next Saturday
http://www.bbc.co.uk/iplayer/episode/b00sn4r8/Saturday_Live_12_06_2010/
I come in at about 36 minutes but listen to the rest - it was a great show.
So, i've done woman's hour now, and saturday live, so just desert island discs to go! kirsty young, if you're reading...
Love xx
Thursday, 10 June 2010
Gender Interdisciplinary Group - tomorrow
Hi all
I'm talking at Bristol University's Gender Interdisciplinary Group's symposium on The New Feminisms tomorrow.
I'll be discussing the history and work of the Bristol Feminist Network, and the energy and activism that is going on.
A Katherine Whitehorn said 'Feminism is alive and well and living in Bristol'!!
Here's the flyer:
Gender Interdisciplinary Group (GIG)
Featuring:
Nina Power
Philosophy
Roehampton University
www.cinestatic.com/infinitethought
One Dimensional Woman
Naima Bouteldja
Journalist & Researcher
European Muslim Research Centre
University of Exeter
Sue Tate
Visual Culture
University of West England
Bristol Feminist Network
Sian Norris
Journalist
Bristol Feminist Network
www.bristolfeministnetwork.com
Roundtable
New Feminisms
What problems are new feminists trying to address?
What are the benefits of, and barriers to, making different media of feminism work together?
Friday 11 June 2010, 4-6pm (followed by refreshments)
Front Seminar Room, Department of Sociology
12 Woodland Rd
Kind of terrified but very excited.
If you want tickets please email Claire Blencowe.
I'm talking at Bristol University's Gender Interdisciplinary Group's symposium on The New Feminisms tomorrow.
I'll be discussing the history and work of the Bristol Feminist Network, and the energy and activism that is going on.
A Katherine Whitehorn said 'Feminism is alive and well and living in Bristol'!!
Here's the flyer:
Gender Interdisciplinary Group (GIG)
Featuring:
Nina Power
Philosophy
Roehampton University
www.cinestatic.com/infinitethought
One Dimensional Woman
Naima Bouteldja
Journalist & Researcher
European Muslim Research Centre
University of Exeter
Sue Tate
Visual Culture
University of West England
Bristol Feminist Network
Sian Norris
Journalist
Bristol Feminist Network
www.bristolfeministnetwork.com
Roundtable
New Feminisms
What problems are new feminists trying to address?
What are the benefits of, and barriers to, making different media of feminism work together?
Friday 11 June 2010, 4-6pm (followed by refreshments)
Front Seminar Room, Department of Sociology
12 Woodland Rd
Kind of terrified but very excited.
If you want tickets please email Claire Blencowe.
Friday, 4 June 2010
Thursday, 3 June 2010
Searching for feminine subjectivity
Sue and I were talking last night about female subjectivity would look like. It seems such a vast thing, something so overwhelming, I didn't know where to start. Then, I decided that this was something I needed to explore further, really get in to, really try to understand. Maybe to write about, in a blog or a booklet or something.
What would female subjectivity mean? It would change the world. Everything would change.
So, I wanted to ask some questions and it would be great if you could submit your answers to the questions in the comment section and help me see what this means to the women and men around me. I want to ask you about how you have experienced women in culture and history and society, to try and get a grip on how we experience femininity today and what it would take to see it differently, liberated from patriarchal constructs.
I don't know where i'm going with this. But i'm excited.
1. When you were at school, did your school exercises and problems feature boys and girls?
2. Who are the most famous authors in the world?
3. Who are your favourite authors and why?
4. What do you know about Queen Elizabeth 1st?
5. Who are the most famous women in history and what do you know about them?
6. Who is your hero?
7. Who do you consider to be iconic figures, past and/or present
8. How do you think women's bodies are portrayed in past and present society?
9. What do you think are honest and open representations of women's sexuality? Where are they?
10. What do you think feminine subjectivity is?
11. What do you feel makes you a woman?
12. What do you think society feels makes you a woman?
That's it for now. You don't have to answer all of them. Those questions were basically off the top of my head, so it isn't very scientific. If you think there are questions i should have asked, then comment and tell me. It would be really helpful!
I think there's something here we can really do, really say something about. I'm really over-the-top excited about it!
What would female subjectivity mean? It would change the world. Everything would change.
So, I wanted to ask some questions and it would be great if you could submit your answers to the questions in the comment section and help me see what this means to the women and men around me. I want to ask you about how you have experienced women in culture and history and society, to try and get a grip on how we experience femininity today and what it would take to see it differently, liberated from patriarchal constructs.
I don't know where i'm going with this. But i'm excited.
1. When you were at school, did your school exercises and problems feature boys and girls?
2. Who are the most famous authors in the world?
3. Who are your favourite authors and why?
4. What do you know about Queen Elizabeth 1st?
5. Who are the most famous women in history and what do you know about them?
6. Who is your hero?
7. Who do you consider to be iconic figures, past and/or present
8. How do you think women's bodies are portrayed in past and present society?
9. What do you think are honest and open representations of women's sexuality? Where are they?
10. What do you think feminine subjectivity is?
11. What do you feel makes you a woman?
12. What do you think society feels makes you a woman?
That's it for now. You don't have to answer all of them. Those questions were basically off the top of my head, so it isn't very scientific. If you think there are questions i should have asked, then comment and tell me. It would be really helpful!
I think there's something here we can really do, really say something about. I'm really over-the-top excited about it!
Wednesday, 2 June 2010
evening post article
Here's the response to the Evening Post article that was printed back on May 15.
http://www.thisisbristol.co.uk/news/FIGHT-STRIP-AWAY-STEREOTYPES/article-2256425-detail/article.html
What isn't apparent on the online version are the 186 signatures who supported the piece, collected in less than 24 hours.
Susan Alexander; Amanda Alldridge-Norris; Leigh Almey, BFN; Maureen Armstrong; Richard Armstrong; Terryl Bacon, Senior Lecturer and Chair, UCU - UWE; Simon Bale, Bristol Multifaith Forum; Diana Balsom; Catherine Banks; Liz Barnes; Dr Jackie Barron, Bristol Fawcett; Jayne Batten; Emma Bedford, Bristol Fawcett; Vanessa Bellaar Sprujit; Natalie Bennett, BFN; Sue Bickle, Chairwoman, on behalf of Women's Action Network Dorset; Claire Blencowe, University of Bristol; Alastair Bloice, Bournemouth Churches Housing Association; Vicky Boroughs; Professor Harriet Bradley, on behalf of Gender Interdisciplinary Group, University of Bristol; Claire-Lise Braun, BFN; Roisin Brogan, BFN; Anna Brown, BFN and Unison; Rosie Buckland; Jess Burton, BFN; Camilla Cancantata; Catherine Cartwright, Exeter; Emily Clark; Andrea Core; Rebecca Dale, BFN; Tim Darch, for and on behalf of Men's Sexual Health; Lydia Davenport, BFN; Katie Day; Karin Dixon; Jennifer Drew, Independent researcher on men's violence against women and Consultant to Scottish Women Against Pornography; Christine Duff, co-ordinator, organicARTS; Hildegard Dumper, Independent writer and researcher; Paul Dunn, Chief Executive, on behalf of Equality South West; Philippa Earle; Brenda Ellis; Beatrice Fenton; Tony Fenwick, Co-Chair, LGBT History Month and Equalities Officer, NUT Luton Division; Dr Constance Fleuriot, FRSA; Catherine Foxwell; Helen G, Blogger; Rose Gander; Dr Geetanjali Gangoli, Bristol Fawcett; Nicola Garwood; Kate Gascoyne, BFN; Dr Suaad Genem-George, Devon United Women; Rebecca Gerrish; Kathy Gibson; Sue Giles; Tom Gilson; Ben Gooch; Michelle Gordon, BFN; Helen Gough; Kate Grady, University of Bristol; Pamela Graham, one of the Trilogy dancers; Anna Grear; Beth Green; Hazel Grian; Professor Gill Hague, Professor of Violence Against Women Studies, Gender and Violence Research Centre, University of Bristol; Jess Haigh, Leeds Feminist Network; Dr Roz Hall, Knowle West Media Centre; Kate Hannan; Karen Hansen; Dr Lynne Harne, Bristol Campaign to End Rape; Kazimierz Hawthorne Neumann; Rowena Hayward; Sophie Hayward; Jac Higgs; Nicky Hodge, artist and writer; Jean Hole, Fawcett Society; Councillor Helen Holland, Labour Councillor - Whitchurch Park -and Leader of the Labour Group, Bristol City Council; Francis Holland; David Hopkinson; Elaine Howard; Tati Howell, Partner, G&T Design; Abigail Hughes; Alix Hughes; Alison Hughes; Elaine Hutton, Bristol Campaign to End Rape; Helen Jack, BFN; Pamela Jefferies; Kate Jerrold BFN; Tracy Johnson BFN; Dr Carole Jones; Joy Kahumbu; Vicky Keesey; Nicola Kerry BFN; Nicola Kingaby; Councillor Ricky Knight, Green Party; Vivienne Kuh, Bristol Fawcett; Katy Ladbrook, BFN, NUJ, Abortion Rights; Diane Langford, Novelist and Human Rights Activist; Julie Lewis, on behalf of Sefton Fawcett; Lena Liambey; Nathalie Liva; Anne Lock; Mary Lockwood; Richard Lohman; Jackie Longworth, Bristol resident and Chair, Fair Play South West; Rae Lynch, Trilogy dancer; Moira Macdonald, co-ordinator, Fawcett Devon; Dr Gillian Macdonald, Centre for Gender and Violence Research, University of Bristol; Helen MacGarrigle; Sam Magne; Dr Ellen Malos, University of Bristol; Anna Manning; Jan Martin, BFN; Anita Mason; Laura Maxwell; Julie McCalden, BFN; Melanie McCarry, BFN; Mel McCree, Bristol Fawcett; Dr Gillian McDonald, BFN; Caroline McManus; Lorraine Mee; Emily Miles, Bristol University Feminist Society; Clodagh Miskelly; Sabina Mohideen; Ellie Mond, Bristol resident; Sally Moss; Dr Marie Mulvey-Roberts, UWE; Natasha Mulvihill; Catherine Murphy; Michal Nahman, BFN; Kate Nichols, Paperwomen, Bristol; Megan Orpwood-Russell, BFN and Trilogy dancer; Diana Osborn, Taunton; Dr Margaret Page, Bristol Fawcett; Tanya Palmer; Natalie Papamichael; Dr Di Parkin; Maggie Parks, Chief Executive, Women's Rape and Sexual Abuse Centre (Cornwall); Dr Charlotte Paterson, Bristol Fawcett and BFN; Jan Pemberton; Ruth Pitter, Equalities Manager, VOSCUR; Professor Griselda Pollock, University of Leeds and Institute for Feminist Futures; Selina Postgate, BFN; Christine Pouncett, Easton; Stephanie Poyntz, Bristol Fawcett and BFN; Maddy Randall; Linda Regan MBE, Fawcett Devon; Emily Rhodes, BFN; Jo Richardson, BFN; Ms Jenny Rintoul, BFN; Tim Rose; Alex Rotas; Fiona Sanderson; Annie Sedley, London; Maddie Shapland, BFN; Mary Slattery BFN; Claire Stewart; Lottie Storey, BFN; Jean-Paul Storrow; Dr Sue Tate, UWE and Bristol Fawcett; Estella Tincknell, Reader in Media and Cultural Studies, UWE; Lynda Tout, Equality and Diversity Co-ordinator; Pamela Trevithick, Bristol Fawcett; Chris Twigg, Senior Youth Worker; Michelle Virgo; Glenn Vowles, BFN; Alex Wardrop, Paperwomen, Bristol; Sophie Warner, BFN; Professor Liz Wells; Michal William, BFN; Davina Williams, Bristol Fawcett; Debbie Williams; Judy Wilson, UNISON Regional Organiser, Equal Pay Unit; Dr Sherryl Wilson, UWE Feminist Network; Deborah Withers, BFN and author; Amie Woghiren, BFN; Ruth Wood, BFN; Lindy Wootton; Maureen Wright; Dr Susan Young, University of Exeter; UNISON South West Regional Women's Committee.
http://www.thisisbristol.co.uk/news/FIGHT-STRIP-AWAY-STEREOTYPES/article-2256425-detail/article.html
What isn't apparent on the online version are the 186 signatures who supported the piece, collected in less than 24 hours.
Susan Alexander; Amanda Alldridge-Norris; Leigh Almey, BFN; Maureen Armstrong; Richard Armstrong; Terryl Bacon, Senior Lecturer and Chair, UCU - UWE; Simon Bale, Bristol Multifaith Forum; Diana Balsom; Catherine Banks; Liz Barnes; Dr Jackie Barron, Bristol Fawcett; Jayne Batten; Emma Bedford, Bristol Fawcett; Vanessa Bellaar Sprujit; Natalie Bennett, BFN; Sue Bickle, Chairwoman, on behalf of Women's Action Network Dorset; Claire Blencowe, University of Bristol; Alastair Bloice, Bournemouth Churches Housing Association; Vicky Boroughs; Professor Harriet Bradley, on behalf of Gender Interdisciplinary Group, University of Bristol; Claire-Lise Braun, BFN; Roisin Brogan, BFN; Anna Brown, BFN and Unison; Rosie Buckland; Jess Burton, BFN; Camilla Cancantata; Catherine Cartwright, Exeter; Emily Clark; Andrea Core; Rebecca Dale, BFN; Tim Darch, for and on behalf of Men's Sexual Health; Lydia Davenport, BFN; Katie Day; Karin Dixon; Jennifer Drew, Independent researcher on men's violence against women and Consultant to Scottish Women Against Pornography; Christine Duff, co-ordinator, organicARTS; Hildegard Dumper, Independent writer and researcher; Paul Dunn, Chief Executive, on behalf of Equality South West; Philippa Earle; Brenda Ellis; Beatrice Fenton; Tony Fenwick, Co-Chair, LGBT History Month and Equalities Officer, NUT Luton Division; Dr Constance Fleuriot, FRSA; Catherine Foxwell; Helen G, Blogger; Rose Gander; Dr Geetanjali Gangoli, Bristol Fawcett; Nicola Garwood; Kate Gascoyne, BFN; Dr Suaad Genem-George, Devon United Women; Rebecca Gerrish; Kathy Gibson; Sue Giles; Tom Gilson; Ben Gooch; Michelle Gordon, BFN; Helen Gough; Kate Grady, University of Bristol; Pamela Graham, one of the Trilogy dancers; Anna Grear; Beth Green; Hazel Grian; Professor Gill Hague, Professor of Violence Against Women Studies, Gender and Violence Research Centre, University of Bristol; Jess Haigh, Leeds Feminist Network; Dr Roz Hall, Knowle West Media Centre; Kate Hannan; Karen Hansen; Dr Lynne Harne, Bristol Campaign to End Rape; Kazimierz Hawthorne Neumann; Rowena Hayward; Sophie Hayward; Jac Higgs; Nicky Hodge, artist and writer; Jean Hole, Fawcett Society; Councillor Helen Holland, Labour Councillor - Whitchurch Park -and Leader of the Labour Group, Bristol City Council; Francis Holland; David Hopkinson; Elaine Howard; Tati Howell, Partner, G&T Design; Abigail Hughes; Alix Hughes; Alison Hughes; Elaine Hutton, Bristol Campaign to End Rape; Helen Jack, BFN; Pamela Jefferies; Kate Jerrold BFN; Tracy Johnson BFN; Dr Carole Jones; Joy Kahumbu; Vicky Keesey; Nicola Kerry BFN; Nicola Kingaby; Councillor Ricky Knight, Green Party; Vivienne Kuh, Bristol Fawcett; Katy Ladbrook, BFN, NUJ, Abortion Rights; Diane Langford, Novelist and Human Rights Activist; Julie Lewis, on behalf of Sefton Fawcett; Lena Liambey; Nathalie Liva; Anne Lock; Mary Lockwood; Richard Lohman; Jackie Longworth, Bristol resident and Chair, Fair Play South West; Rae Lynch, Trilogy dancer; Moira Macdonald, co-ordinator, Fawcett Devon; Dr Gillian Macdonald, Centre for Gender and Violence Research, University of Bristol; Helen MacGarrigle; Sam Magne; Dr Ellen Malos, University of Bristol; Anna Manning; Jan Martin, BFN; Anita Mason; Laura Maxwell; Julie McCalden, BFN; Melanie McCarry, BFN; Mel McCree, Bristol Fawcett; Dr Gillian McDonald, BFN; Caroline McManus; Lorraine Mee; Emily Miles, Bristol University Feminist Society; Clodagh Miskelly; Sabina Mohideen; Ellie Mond, Bristol resident; Sally Moss; Dr Marie Mulvey-Roberts, UWE; Natasha Mulvihill; Catherine Murphy; Michal Nahman, BFN; Kate Nichols, Paperwomen, Bristol; Megan Orpwood-Russell, BFN and Trilogy dancer; Diana Osborn, Taunton; Dr Margaret Page, Bristol Fawcett; Tanya Palmer; Natalie Papamichael; Dr Di Parkin; Maggie Parks, Chief Executive, Women's Rape and Sexual Abuse Centre (Cornwall); Dr Charlotte Paterson, Bristol Fawcett and BFN; Jan Pemberton; Ruth Pitter, Equalities Manager, VOSCUR; Professor Griselda Pollock, University of Leeds and Institute for Feminist Futures; Selina Postgate, BFN; Christine Pouncett, Easton; Stephanie Poyntz, Bristol Fawcett and BFN; Maddy Randall; Linda Regan MBE, Fawcett Devon; Emily Rhodes, BFN; Jo Richardson, BFN; Ms Jenny Rintoul, BFN; Tim Rose; Alex Rotas; Fiona Sanderson; Annie Sedley, London; Maddie Shapland, BFN; Mary Slattery BFN; Claire Stewart; Lottie Storey, BFN; Jean-Paul Storrow; Dr Sue Tate, UWE and Bristol Fawcett; Estella Tincknell, Reader in Media and Cultural Studies, UWE; Lynda Tout, Equality and Diversity Co-ordinator; Pamela Trevithick, Bristol Fawcett; Chris Twigg, Senior Youth Worker; Michelle Virgo; Glenn Vowles, BFN; Alex Wardrop, Paperwomen, Bristol; Sophie Warner, BFN; Professor Liz Wells; Michal William, BFN; Davina Williams, Bristol Fawcett; Debbie Williams; Judy Wilson, UNISON Regional Organiser, Equal Pay Unit; Dr Sherryl Wilson, UWE Feminist Network; Deborah Withers, BFN and author; Amie Woghiren, BFN; Ruth Wood, BFN; Lindy Wootton; Maureen Wright; Dr Susan Young, University of Exeter; UNISON South West Regional Women's Committee.
Tuesday, 1 June 2010
here's a photo of me
Having a marvellous time dj-ing at the uppity bump on saturday. my first track was bob and earl's harlem shuffle, final track was kate bush's hounds of love. in between we had a musical journey.
Subscribe to:
Posts (Atom)